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聖經故事感悟英語寫作

發布時間:2021-03-01 01:03:18

① 請問有沒有關於聖經中的故事文章(英文版)

有的,你去教堂復裡面問牧制師,有專門管理書籍的,肯定有.如果他那裡沒有,讓他幫你找相關的地方,我估計可行.大的書店裡面其實肯定有的,他們不賣聖經,但是卻賣聖經故事的書籍,尤其是英文版的,因為現在有很多人跟你一樣,想對西方文明有了解,然後又想培養英語方面的能力.

② 英語寫作美麗人生

Beauty
were a sensitivity and a beauty to her that have nothing to do with looks. She was one to be listened to, whose words were so easy to take to heart.

It is said that the true nature of being is veiled. The labor of words, the expression of art, the seemingly ceaseless buzz that is human thought all have in common the need to get at what really is so. The hope to draw close to and possess the truth of being can be a feverish one. In some cases it can even be fatal, if pleasure is one's truth and its attainment more important than life itself. In other lives, though, the search for what is truthful gives life.
I used to find notes left in the collection basket, beautiful notes about my homilies and about the writer's thoughts on the daily scriptural readings. The person who penned the notes would add reflections to my thoughts and would always include some quotes from poets and mystics he or she had read and remembered and loved. The notes fascinated me. Here was someone immersed in a search for truth and beauty. Words had been treasured, words that were beautiful. And I felt as if the words somehow delighted in being discovered, for they were obviously very generous to the as yet anonymous writer of the notes. And now this person was in turn learning the secret of sharing them. Beauty so shines when given away. The only truth that exists is, in that sense, free.
It was a long time before I met the author of the notes.
One Sunday morning, I was told that someone was waiting for me in the office. The young person who answered the rectory door said that it was "the woman who said she left all the notes." When I saw her I was shocked, since I immediately recognized her from church but had no idea that it was she who wrote the notes. She was sitting in a chair in the office with her hands folded in her lap. Her head was bowed and when she raised it to look at me, she could barely smile without pain. Her face was disfigured, and the skin so tight from surgical proceres that smiling or laughing was very difficult for her. She had suffered terribly from treatment to remove the growths that had so marred her face.
We chatted for a while that Sunday morning and agreed to meet for lunch later that week.
As it turned out we went to lunch several times, and she always wore a hat ring the meal. I think that treatments of some sort had caused a lot of her hair to fall out. We shared things about our lives. I told her about my schooling and growing up. She told me that she had worked for years for an insurance company. She never mentioned family, and I did not ask.
We spoke of authors we both had read, and it was easy to tell that books are a great love of hers.
I have thought about her often over the years and how she struggled in a society that places an incredible premium on looks, class, wealth and all the other fineries of life. She suffered from a disfigurement that cannot be made to look attractive. I know that her condition hurt her deeply.
Would her life have been different had she been pretty? Chances are it would have. And yet there were a sensitivity and a beauty to her that had nothing to do with looks. She was one to be listened to, whose words were so easy to take to heart. Her words came from a wounded but loving heart, very much like all hearts, but she had more of a need to be aware of it, to live with it and learn from it. She possessed a fine-tuned sense of beauty. Her only fear in life was the loss of a friend.
How long does it take most of us to reach that level of human growth, if we ever get there? We get so consumed and diminished, worrying about all the things that need improving, we can easily forget to cherish those things that last. Friendship, so rare and so good, just needs our care--maybe even the simple gesture of writing a little note now and then, or the dropping of some beautiful words in a basket, in the hope that such beauty will be shared and taken to heart.
The truth of her life was a desire to see beyond the surface for a glimpse of what it is that matters. She found beauty and grace and they befriended her, and showed her what is real.

美麗人生

她有著一種與外表無關的靈氣和美麗。她的話語輕而易舉地征服了人心,她正是我們要聆聽的聲音。
很多人都說人生的真諦是個未知的概念。言詞的費力詮釋、藝術的著力表現還有人類那似乎永無休止的紛繁思考,三者都苦苦追尋人生的真諦。希望走近以至完全把握存在的真意可以令人十分狂熱。有時候,有些人以自己篤信的真理為志趣,追尋真理甚於保全生命,於是就有捨生取義之舉。然而,也有另外的一種人生,他們在尋求真諦的過程中灌溉生命。
過去,我常常在教堂的心意籃裡面發現一些優美的小短文,有些是關於我的佈道,有些是作者日常讀《聖經》的感想。寫這些短文的人不僅對我的一些觀點加以反思,同時還會引用一些他/她曾經讀過的,令他/她難忘又喜愛的詩人或者神秘主義者的話。我給這些短文迷住了。我看到了一個執著於追尋真與美的人。其珍而重之的字句,優美動人。我還感覺到好像那些字句也樂於讓我們發現,它們是那麼毫無保留地,慷慨地為這無名氏作者借用,而現在輪到這位無名氏來學習與人分享這些美文的奧秘。分享令美愈加閃耀生輝,在這個意義上說,其實世上唯一的真理是分毫不費的。
過了很久我才見到這些短文的作者。
一個星期天早上,我被告知有人正在辦公室等我。幫我應門的年輕人說「是個女人,說留言是她放的。」看見她的時候我大吃一驚,因為我馬上就認出她是我的教區信徒,只是我一直不知道那些短文是她寫的。她坐在辦公室的一張椅子上,兩手相扣擱在大腿上,低垂著頭。在抬頭看我的時候,她微笑起來卻十分費勁。那是一張破了相的臉,外科手術使她的臉皮綳得緊緊的,笑對她來說也是很困難的。為了去除臉上礙眼的肉瘤她接受了手術治療,這令她吃盡苦頭。
那個星期天早上我們聊了一會兒,並決定那個星期再找個時間一起吃頓午飯。
後來我們不止吃了一頓午飯,而是好幾頓。每次一起吃飯的時候她都戴著帽子。我想可能是她接受的某種治療使她掉了不少頭發。我們分享了各自生活中的點點滴滴。我跟她講我讀書和成長的故事。她告訴我她在一家保險公司里已經工作多年了。她從來沒有提過自己的家庭,我也沒有問。
我們還談到大家都讀過的作家作品,不難發現她非常喜歡看書。
這些年我經常想起她,在這個以外表、地位和財富等虛名浮利掛帥的社會中她是怎樣一路挺過來的呢?毀掉的容顏使她怎麼也無法變得耀眼迷人。我知道這深深地刺痛著她。
如果她長得漂亮,她的生命軌跡會不會有所不同呢?有可能。不過她有種獨特的靈氣和美,與外表完全無關。她的話輕而易舉地征服了人心,她正是我們要聆聽的聲音。她的雋語出於一顆受過傷卻充滿愛的心,就像所有人的心一樣,只不過她比別人更注重對自己心靈的關注、用心去體會生活並從中學習。她擁有一種細膩的美感。她生命里唯一的恐懼就是失去朋友。
我們究竟要花多長時間才能達到如此高度的成熟?能否最終達到還是個未知數呢。我們老覺得身心疲憊,懷才不遇,只顧為眼前的不足憂心忡忡,卻忘了珍視一些歷久常新的東西。友誼珍貴而美好,只需我們用心呵護,有時候簡簡單單的表示就已經足夠了,譬如偶爾寫幾句話給朋友,或者在籃子里投入一些優美動人的字條,以期大家都能分享,記住美妙的時刻、美好的感覺。
她生命的真諦就是要透過事物的表面一睹其真正的本質。她發現了美和上帝的慈愛,而美和慈愛也待她如友,把生命的真諦呈現給她。

③ 求一篇聖經故事讀後感英文300左右

聖經中最富智慧的人莫過於所羅門。他在向神祈求的時候,就顯出智慧來;不求金銀、不求長壽、單求智慧。神應允了他的祈求,賜給他無比的智慧,是超前絕後的智慧。以至他的聲名遠播。普天下的王都求見所羅門,要聽神賜給他的智慧話。示巴女王懷著仰慕和疑惑的心來到了耶路撒冷。見到所羅門,她用許多的難題試探所羅門,所羅門用他超絕的智慧給她一一解答。以至示巴女王詫異的神不守舍。對所羅門說:"以前聽到你的風聲,我還有懷疑,今日一見,才知所傳的還不及真實的一半。 " 列國向他臣服,給他獻上各種貢物。因此所羅門的國度富有,金銀堆積如山。所羅門的開銷也是驚人的:他一日的飲食,肥牛幾十隻,羊一百隻,還有各樣的珍禽異獸。他所享受的,也是以色列國絕無僅有的。他以他的智慧,諦造了以色列國空前的輝煌,他在大衛的基礎上,建造了聖殿,奠定了以色列民敬拜的中心。他為自己建造了宏偉的王宮。他以他的智慧講論昆蟲走獸以及花草樹木,更以其智慧寫出了在聖經中赫赫有名的箴言、雅歌、傳道書。 一位超絕智慧的擁有者,一個國家的最高統治者,一位聆聽神話語的人,一個神的代言人。 當我們看到雅歌書中那純美的愛情,看到箴言那充滿哲理的詞句和傳道書中那透徹人生的感悟。我們不得不佩服所羅門那超絕的智慧,對人生所作的剖析。

然而,就是這所羅門,在他功勛顯赫的時候、在他享盡一切的榮華富貴後,他墮落了,他從埃及買來馬匹,娶埃及的公主為皇後,從外邦人那裡選來妃嬪,他的皇宮後院竟然眷養著千餘名的"娘娘"。這還不算,他竟然還隨從外邦的女子拜她們所拜的偶像。哀哉!一代偉人竟如此的敗落。當我讀到這里時,總會迷惑不解,為什麼明白神話語的所羅門,會作出與神相背的事來呢?他,作為聖經的作者之一,為什麼會如此的糊塗呢?他,擁有如此的智慧,卻行出如此的愚昧來呢?是知之易而行之難乎?

我只知愚昧出於無知,竟不知也可出於智慧。如果說愚昧人的悲哀在於無知而信,那麼聰明人的悲哀在於知而不信。如果一個人對神只有理性的認識,而沒有向真理降服、意志上的降服、那麼可能你的信仰和生活互相分離,從而走向虛偽。因為主宰一個人的,不僅僅是他裡面的理性知識,更重要的是意志。一個人不單要在理性層面追求神,更要在道德層面活出神的形象來。一個人的智慧高,在認識神的方面,無疑是一件好事,但從另外一個角度來看,智慧越高,所存的懷疑也越多。所羅門,這位一代哲人已經遠去,留給我們的是深深的思索……

④ 大家可否告訴我一些由聖經故事而來的英語idiom,越多越好!

1.Judas

English: Judas kiss (modern meaning: the symbol of betrayal)

Origin: He drew near to Jesus to kiss him; but Jesus said to him, "Judas, would you betray the Son of man with a kiss?" (Luke 22.47.)

2.English: to wash one's hands (modern meaning: refuse to assume responsibility)

Origin: So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, "I am innocent of this man's blood; see to it yourselves." (Matthew 27.24.)
gift

English: the gift of God (modern meaning: talent, cleverness)

Origin: For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (Romans 6.23.)

4.give

English: It is more blessed to give than to receive

Origin: In all things I have shown you that by so toiling one must help the weak, remembering the words of the Lord Jesus, how he said, 'It is more blessed to give than to receive.'" (Acts 20.35. )

5.

English: forgive, and you will be forgiven

Origin: Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven (Luke 6.37.)

6.flesh

English: Flesh of my flesh (modern meaning: 1. own children 2. consanguinity 2. affinity)

Origin: Bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.(Genesis 2. 23)
7.fire

English: to go through fire and water (modern meaning: to suffer or sacrifice)

Origin: often he falls into the fire, and often into the water (Matthew 17.15.)

8.face

English: face to face

Origin: Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. (Exos 33.11.)

9.eye

English: If your right eye causes you to sin, pluck it out and throw it away.

Origin: (Matthew 5.29.)

10.evil

English: If a man returns evil for good, evil will not depart from his house.

Origin: (Psalms 17.13. )

11.enemy

English: love your enemies

Origin: Love your enemies and pray for those who persecute you, (Matthew 5.44 - 45))

12.English: to shake off the st from feet (modern meaning: to forget smth. or to forgive smb.)

Origin: And if any one will not receive you or listen to your words, shake off the st from your feet as you leave that house or town. (Matthew 10.14.)

13.double-minded

English: a double-minded man is unstable in all his ways

Origin: For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord (James 1.8.)

14.dog

English: A living dog is better than a dead lion.

Origin: (Ecclesiastes 9.4.)

15.company

English: Bad company ruins good morals

Origin: (1 Corinthians 15.33 - 34. )

3.

⑤ 求關於聖經的英語作文

關於《聖經》的十大誤解
Top 10 Misconceptions About The Bible

提及宗教,爭議就在所難免。信服正統派基督教的教徒們喜歡將聖經作為他們「啟示」的唯一來源,並會就聖經書上的內容展開數小時的辯論。在歷史發展的過程中,人們對聖經及及聖經故事產生了不少奇怪的誤解。希望這份榜單能消除人們一些很明顯的對於聖經的誤解。
10 亞當與夏娃的禁果
與現在普遍流行的說法相反,創世紀一章中亞當和夏娃吃的並不是蘋果。事實上那個果子並沒有被命名--它指的是「智慧樹」上的果實。這個誤解形成的原因可能是中世紀英語中「apple」一詞指的是所有水果和堅果(除了漿果)。幾個世紀以後,這個單詞被慣用於指創世紀中的果實。[ 創世紀 2:17]
9 撒旦
在創世紀中,那條說服夏娃摘取智慧樹果實的蛇並沒有被提及指的是撒旦。對於這條蛇,我們所知的僅僅是「它是所有野獸中最狡猾的」。另外,關於「路西弗」一詞被用來指撒旦是來源於以賽亞書14:12的拉丁文翻譯版——在聖經中沒有直接指出路西華弗的就是撒旦。[創世紀 3]
8 諾亞方舟
我們都知道「動物都以一公一母的形式被帶入方舟」……是嗎?錯!事實上,凡潔凈的畜類是以七公七母的形式帶入方舟,而不潔凈的畜類,被帶入方舟的是一公一母。根據猶太人的飲食規律,潔凈的動物遠比不潔凈的多,所以進入諾亞方舟的大多數動物都是以七公七母的形式。[創世紀 7:2-3]
7 十誡
想到世界對如此之多的人的重要性,你也許會認為他們很清楚地知道十誡是如何被定義的,但事實上很多人並不知道。聖經中根本沒有給出一致的十誡。在出埃及中,那份列表包括了14或15條「戒律」。雖然聖經確實提到過「10」條紀律,但它並沒有在通常被認為是十誡的那部分中再次提到這些。不同的基督宗教派別有各自不同的十誡。天主教把前三條紀律歸並成一誡,而新教則將後兩條紀律合並成一誡。從 這里你可以看出區別所在。更讓人困惑的是,還有另外一系列十誡稱作摩西的十誡,其中包括「不可用山羊羔母親的奶煮山羊羔」。[出埃及 20]
6 純潔之胎
純潔之胎指的並不是耶穌出生的純潔無罪,而是關於他的母親瑪利亞。大多數基督徒都相信原罪說(人類繼承了亞當和夏娃的罪過),但耶穌並非如此。此外,天主教傳授的教義是瑪利亞也是純潔無罪的,這才是「純潔之胎」一說的由來。[路加福音 1:28]
5 三列王
毫無疑問,我們大多數人都聽過耶誕頌歌「東方三賢士」;但事實上這三位「王」在聖經中從未被提過是「國王」。另外,他們也沒有被提及是三人成組的,唯一提及的關於他們的數字「3」是他們攜帶的禮物。[馬太福音 2:7-11]
4 抹大拉的瑪利亞的職業
聖經中沒有指出抹大拉的瑪利亞是一名妓女,事實上她很少被提及,除了在耶穌復活時有提到過她。聖經中唯一提及她的另一處則是她被七個污鬼附身。[路加福音 8:2]
3 浪子回頭
與如今大家普遍理解的相反,「浪」在聖經中的意思是指「揮霍浪費掉許多財產」。它指的不是離鄉後的回歸。[路加福音 15:11-32]
2 康斯坦丁大帝與聖經
公元325年第一次普世大會在尼西亞召開時,康斯坦丁大帝並沒有規定出新教的教規--事實上,大會甚至沒有提及聖經的教規。實際上教規採用了二世紀早期常用的格式,而這一格式在現今天主教聖經中仍普遍存在。另一個鮮為人知的事實是,康斯坦丁大帝在大會上其實沒有投票權,因為他只是旁觀者。
1 文本的變遷
有人認為在經過幾個世紀的變遷,聖經的文本內容已經遭到修改,為了符合編者的意識形態。事實上,現代語言學家和評論家認為只有極少一部分文本內容被有意修改;其他大部分的錯誤是由於拼寫或復寫時出現了錯誤。巴特·D·葉爾曼說:「聖經中所有被改動的地方都是因為抄寫者個人對文本的理解產生出入而修改的,這種想法是不對的。事實上,從我們早期的基督教手稿中發現大多數錯誤與理論或意識形態沒有什麼關系。可以肯定的是(原文如此)大多數都是單純的錯誤——一時的筆誤,無意的增減,單詞拼錯以及各種類似的錯誤。」
除了在16世紀時被刻意移除過幾章之外,聖經從本質上來看與二世紀時是一樣的。

It is almost impossible to mention religion without some debate issuing forth. Fundamentalist Christians like to use the Bible as their sole source of 「revelation」 and will argue for hours from its pages. Over history, people have developed strange misconceptions about the Bible and the tales it tells. This list hopes to put down some of the more obvious misconceptions people have about the Bible.
10 Adam and Eve』s Fruit
Contrary to popular belief, Adam and Even did not eat an Apple in the book of Genesis. The fruit is not actually named at all - it is referred to only as the fruit of 「the tree of Knowledge of Good and Evil」. The reason this misconception has come about is most likely e to the fact that in Middle English, the word 「apple」 was used to refer to all fruit and nuts (except berries). Over the centuries, this word has stuck in reference to the Genesis fruit. [ Genesis 2:17]
9 Devilish Serpent
The serpent that convinced Eve to take the fruit from the tree of Knowledge and Evil is not referred to as Satan in Genesis. He is known only as the serpent who was 「more subtle than any of the beasts of the earth」. Additionally, the term 「Lucifer」 used in reference to Satan comes from the Vulgate translation of Isaiah 14:12 - at no point in the Bible is Satan directly referred to by the name Lucifer. [Genesis 3]
8 Noah』s Ark
We all know that the 「animals went in two by two」… right? Wrong! In fact, all clean animals went in in groups of seven, and unclean animals in groups of two. According to Jewish dietary law, there are far more clean animals than unclean, so the majority of creatures entering the ark went in as a group of 7. [Genesis 7:2-3]
7 The Ten Commandments
Considering the importance of the ten commandments to so many people, you would think they would have a clear idea of how they are defined, but most people do not. The Bible does not list a consistent set of 10 commandments at all. In Exos, the list includes 14 or 15 「statements」. Though the Bible does refer to a set of 「10〃 rules, it does not mention them in the same sections as the list commonly known as the ten commandments. Different Christian sects have divided the list of commandments up differently. The Catholic Church combines the first 3 statements in to one commandment, and the Protestants combine the final two in to one statement. You can see a complete list of the differences here. To add to the confusion, there is also another set of 10 commandments called the Ritual Decalogue which includes laws such as 「Do not cook a kid in its mother』s milk」. [Exos 20]
6 The Immaculate Conception
The immaculate conception is not a reference to Jesus being born without sin, but to his mother Mary. Most Christians believe that all people are conceived with original sin (the sin inherited from Adam and Eve) but that Jesus was not. Additionally, the Catholic Church teaches that Mary was also conceived without sin and this is where the term 「Immaculate Conception」 has come from. [Luke 1:28]
5 The Three Kings
No doubt most of us have heard the Christmas Carol 「We three kings of Orient are;」 but in fact, the three 「kings」 are never referred to as Kings in the Bible. Additionally, they are not referred to as a group of three. The only reference to the number 『3′ is the number of gifts they carried. [Matthew 2:7-11]
4 Mary Magdalene』s Career
Nowhere in the Bible does it say that Mary Magdalene was a prostitute. In fact, she is barely mentioned at all. Aside from her presence at the ressurection, the only other thing that the Bible does say is that she was possessed by seven demons. [Luke 8:2]
3 The Prodigal Son
Contrary to popular belief, 「Prodigal」 means 「characterized by a profuse or wasteful expenditure」 - it is not a reference to leaving or returning. [Luke 15:11-32]
2 Emperor Constantine and the Bible
The Emperor Constantine did not define the canon of the New Testament at the first Council of Nicaea in 325AD - in fact, the Council did not even make mention of the Biblical canon. It was already defined by common use by the early 2nd century in the form in which it is still found in Catholic Bibles. Another little known fact is the Emperor Constantine had no voting power at the council - he was there merely as an observer. [Canons of the Council of Nicaea]
1 Changing Text
Some people believe that over the centuries, the Bible text has been altered to suit the ideologies of the editors. In fact, there are only a very small number of textual alterations that modern philologists and critics consider intentional changes; most are simply errors in spelling or ing. Bart D. Ehrman (a New Testament textual critic) says:
「It would be a mistake. . .to assume that the only changes being made were by ists with a personal stake in the wording of the text. In fact, most of the changes found in our early Christian manuscripts have nothing to do with theology or ideology. Far and and away the [sic] most changes are the result of mistakes, pure and simple—slips of the pen, accidental omissions, inadvertent additions, misspelled words, blunders of one sort or another.」
Aside from the removal of a number of books in the 16th Century, the Bible is essentially the same now as it was in the 2nd century.
——來源:互聯網 作者:非常英語

⑥ 聖經故事觀後感1500字左右

聖經故事讀後感這些天一直在讀美國作家亨德里克.威廉.房龍的一書.
本來我是無意去了解這些宗教方面的書籍.可一次偶然的機會有朋友談到了那部的電影,說那電影觀後感觸非常深.我也想試著去體會一下電影帶來的沖擊力,而不巧電影在網路上暫時找不到,我沒能看成.
書店是時常會去逛的,前幾日去書店時看到這本,為了了未看成電影的遺憾,便買了回家.
對於正統的宗教說教書籍,我是沒多大興趣的.盡管在自己思維混沌迷茫的時候,有個基-督教網友也曾經讓我去領悟神的指示,接受洗禮.可是自己終歸放不下約束自我的那份自以為是的自尊,剛愎自用的認為自己的靈魂,決不會受任何宗教的束縛而有所扭曲和壓抑.現在想想,這的確有近偏執.我們生活在這個世界上,大多數的人在精神世界是需要找個終極的依靠或者信仰,來緩解現實所給予的煩惱,來逃避人生帶來的各種各樣的厄運和痛苦. 無論怎樣,我們追逐心靈的崇高是沒有錯的.
而我的確是個固執的人,到目前為止,由於種種其他學科和性格的原因,對於宗教還都是一直抱著觀望的態度.
言歸正傳,自打買了這本後,首先我讀了作者的自序.房龍在自序里有段話很讓我感動,由此更加深了對此書的好感,和迫切希望了解的願望.房龍在他的自序里這樣說到:\"我不是在向你們說教,我不是在攻擊某個觀點和行為,也不是在為誰辯護.我只是想告訴你們應該知道的(完全是我個人的觀點---而且上帝禁止我強求別人同意),你們的生活中應該有更多的理解,寬容和愛,因為那是善良的,美好的,神聖的.\"說的真好.我想,也許這本書真的可以帶給我某些新的啟示.
書的第一章與第十九章基本講述了猶太民族的形成和歷史變遷.而且作者摻入了自己獨到的見解,分析和評論了這曾經生存在地球上古老的民族的漫長歷程與錯綜復雜的先知,君主們的功過得失.圍繞著上帝耶和華的一系列指示與猶太民族在那些歲月的長河裡命運多劫,民族的團結裂化,裂化團結.一次次的遷移,變遷.而最後猶太民族始終都沒有實現民族大團結和建立一個完整的猶太帝國這一猶太先祖們的偉大構想.
由於這些篇幅涉及的人物,歷史,背景,紛爭極為繁雜.我只是粗略的瀏覽了一遍.而現在促使我急切的想要寫下這些文字的是因為最後的那十章內容.---那些記述耶穌生平和思想的故事.
說句實話,耶穌在常人眼裡早已幻化為萬能的上帝,在基-督徒的眼裡他又似乎無所不在,無所不能.但是,在此書中,我卻看到了一個人性化的耶穌,一個充滿善良,正直,純朴,勇敢,智慧的拿撒勒的偉大木匠.
也許,在現實生活里是不可能找到具有如此多美德的人.的確,這幾乎就是一個完人,一個理想當中最完美的人.如果還可以算\"人\"的話.但是正因為這些的確是\"人\"身上所存在的高貴品德,只不過是同時在一個人身上具備了而已.因為這些品質,所以我仰望他,仰望這些人性中熠熠生輝,完美無缺的崇高.
書中有這樣幾段記述耶穌的段落,我相信讀了以下這些文字的人也會和我有同感,感動於這份來自這位木匠身上人類最無私,最博大的愛: .\"猶太學者都用希伯來語豐富的冗詞贅語把他們要表達的意思掩藏起來,以此顯示他們的博學多才.而這個拿撒勒人說的和做的永遠都是一個體面和自尊的學者從未說過和做過的事情.他又是那麼和顏悅色,想找他岔的人即使派遣了警-察也沒有任何理由干預他的事.
.到現在他們開始明白摧毀耶穌並不像他們所預期的那麼容易.顯而易見,激怒他是不可能的,他從不對仇恨他的那些人表示反感,他從容地走出每一個陷阱,當他被-逼到一個角落時,他就講一個簡單的小故事,使所聽故事的人轉到他這邊來.
.他希望人們愛自己的友鄰,他懇求人們停止戰爭.眼看著人們互相殘殺,冤怨相報,耶穌痛心疾首.他本來是個快樂風趣的人,生活對於他來說是快樂的,而不是負擔.他愛母親,愛家庭,愛朋友.村子裡的活動,他沒有不參加的.他自己不是隱士,也不贊成別人靠逃避生活拯救自己的靈魂.可是這個世界卻似乎到處都是荒涼,暴-力和混亂.耶穌以他那純朴而偉大的胸懷貢獻出一劑醫治這些創傷的良葯.他把這劑良葯稱作-愛.有這個字眼就是他所教導的核心內容.
.做出最後決定的時刻到了.逃跑還來得及,但是逃跑意味著默許自己的罪,意味著自己的思想的失敗.耶穌獨自一個人呆在寂靜無聲的樹林中,進行他最後的戰斗.他風華正茂,生活充滿希望.一旦他的敵人抓住他,死亡將會以最可怕的方式降臨.他做出了選擇.他留了下來.
.被釘在十字架上的耶穌輕聲嘟囔了幾句沒有什麼人能聽懂的話.一個好心的羅馬士兵用一塊海綿蘸點醋,再用長矛尖挑到耶穌的面前,想麻醉一下他那被釘子撕裂的手和腳,減輕他的痛苦.但耶穌拒絕了.耶穌使出最後一點力氣,強打精神做了一段祈禱.他請求寬恕他的敵人 ,不要為他們加害於他而懲罰他們.然後他低聲說:\"結束了.\"耶穌就這么死了.
如果讀了這些文字還不可以感受到\"偉大\"的真正定義,那你的心靈要麼已經麻木了,要麼根本就是鐵石心腸.
宗教有它過於追求理想化而避世的一面和迷信盲從的一面.但是,我們暫且不去看它這些劣性,再撇開宗教的神化.讓我們去看看這個拿撒勒木匠身上偉大的人格魅力.想想,這樣的偉人難道不應該讓我們這些嚮往崇高的人在思想上神往與仰望嗎?根據無數耶穌存在論學說的學者證明,耶穌不是神,公元前4年,在加利利河谷的小山坡上有一個叫拿撒勒的小村莊里誕生了這位猶太民族最偉大的先知,也是人類社會最偉大之一的先知,而且還是一個具備完美人格的偉人.
無論耶穌存在與否,我寧願相信這個木匠的兒子是真實的.而且為了人民的幸福,為了人類能夠穿越戰爭與貪婪的桎梏,他甘願背負起十字架的痛苦,而且在生命最後的時刻還不忘記為他的敵人祈禱,請求寬恕他的敵人,不要因為對他的加害而懲罰他的敵人.耶穌至始至終愛著他的人民,在臨死時心裡都不曾有過一絲怨恨.他是帶著無限的寬容和憐憫離開了這個世界;他用他一生始終如一的言行請求用融合萬物的終極之愛去治癒這個世界的痼疾.這就是神愛,這就是人類內心深處渴望的理想之愛,這也是一個凡人可以稱為上帝的原因.
歷史在不斷的變遷,人類在不停的向著更文明進步.在人類走向理想文明的過程中出現了一個又一個的學說,取得了一個又一個科學上的勝利.可是,無論精神上的文明進步到怎樣,無論人類對自然和科學認識到多少,耶穌宣揚的理解,寬容和愛,都將是人類進入文明世界裡最寶貴和最值得永遠保留和延續的崇高美德.
猶太民族是一個偉大的民族,這個民族造就了歷史上如:亞伯拉罕,摩西.大衛,所羅門和耶穌這樣一些偉大的先知和君主.是世界文化寶庫中一部最璀璨的傑作之一.而我現在只是拾得房龍關於而撰寫的這一以旁觀者的姿態理解的一點微感.我急於寫下這匆忙感悟的讀後感,只是為了以後能夠更清楚的理解這方面的知識,為自己做一個第一認知後的佐證,便於續讀或者讀的一個參考,聖經故事讀後感,讀後感《聖經故事讀後感》.

⑦ 關於聖經故事與希臘神話可以學到什麼英語作文。急急急………………

傳說希臘阿耳戈英雄(Argonaut)珀琉斯(Peleus)和愛琴海海神涅柔斯的女兒西蒂斯(Thetis)在珀利翁山舉行婚禮,大擺宴席。
他們邀請了奧林匹斯上(Olympus)的諸神參加喜筵,不知是有意還是無心,惟獨沒有邀請掌管爭執的女神厄里斯(Eris)。這位女神惱羞成怒,決定在這次喜筵上製造不和。於是,她不請自來,並悄悄在筵席上放了一個金蘋果,上面鐫刻著「屬於最美者」幾個字。天後赫拉(Hera),智慧女神雅典娜(Athena)、愛與美之神阿芙羅狄蒂(Aphrodite),都自以為最美,應得金蘋果,獲得「最美者」稱號。她們爭執不下,鬧到眾神之父宙斯(Zeus)那裡,但宙斯礙於難言之隱,不願偏袒任何一方,就要她們去找特洛伊的王子帕里斯(Paris)評判。三位女神為了獲得金蘋果,都各自私許帕里斯以某種好處:赫拉許給他以廣袤國土和掌握富饒財寶的權利,雅典娜許以文武全才和勝利的榮譽,阿芙羅狄蒂則許他成為世界上最美艷女子的丈夫。年青的帕里斯在富貴、榮譽和美女之間選擇了後者,便把金蘋果判給愛與美之神。為此,赫拉和雅典娜懷恨帕里斯,連帶也憎恨整個特洛伊人。後來阿芙羅狄蒂為了履行諾言,幫助帕里斯拐走了斯巴達國王墨涅俄斯的王後---絕世美女海倫(Helen),從而引起了歷時10年的特洛伊戰爭。不和女神厄里斯丟下的那個蘋果,不僅成了天上3位女神之間不和的根源,而且也成為了人間2個民族之間戰爭的起因。
Legend Greek hero (Argonaut amraphel, ear (er), Peleus) and Aegean sea (solid, daughter of soft west di Thetis) in the (pearl aung wedding, a great feast.
They invited the Olympus (all the gods of Olympus) in the feast, don't know is intentionally or unintentionally, but didn't invite over the dispute's (Eris) at the goddess. The goddess, decided to become angry from embarrassment in the feast with the manufacturing. So, she not invited, and quietly in the wedding put a golden apples, inscribed with "belong to the most beautiful" a few words. Days after Hera (intelligence goddess Athena, Hera) (Athena), and the god of love and beauty Aphrodite (Aphrodite), all of the golden apples, just think, get "the most beautiful" title. They can make to the dispute, the father of the god Zeus (Zeus) there, but the Zeus ? way

⑧ 找個聖經故事及對它的讀後感(英語)或者就給我個比較有啟示意義的聖經里的故事(英語哦) 先謝謝了

Holy Bible" impressions of after-reading "Holy Bible" is Christianity's soul. Must understand the Western civilization. Can not but read "Holy Bible". Today, the world has 1,000,000,000 above people treats as "Holy Bible" their spiritual food. "Holy Bible" translates into 1800 many kinds of writing, since long has been in the world spreads a broadest book. Since continuously, I have filled curiously to "Holy Bible", is honored very much understanding Mr./Mrs. Pan, teacher's influence, teacher has been also given me two about the Holy Bible book, I read the such classical book fortunately. Reads some classics the thing, for example Jesus's guidance 「, if some people have hit your right face, also lets him the left face hit」, all sharing, 「, so long as knows wrong, main will forgive you」, but will also have are many I to think that is unable the thing which understood, Adam Eve steals the pardoned crime which the food forbidden fruit will violate, the pardoned crime is what? Knows has the desire ashamed? If does not have the Satan enticement, they will be will continue in the Garden of Eden joyful life? What except carefree also has in theirs life? Hungry must eat thing this not is also the person most primitive desire? Between the desire and the desire also has the difference? Why is it the crime?!

God does not enre the crime which sees the people to massacre mutually, therefore decision reconstruction world of human beings, only then Noa is rescued, the humanity massacres the worst result also nothing but is mutually the complete deconstruction, God is only does not enre to put in nearly all people in the flood rainstorm, this is He Zhong does not enre?! The people make the exceedingly high Babylon tower, wants to go to have a look at the God Jehovah's homeland, God to worry that the people crime, then lets the people language not pass again, therefore no longer the unity cannot continue to make the tower again, the human wants to visit God's family is the crime, God steals peeps person's privacy is looks after?! The belief is one spiritual reposing, believes one spiritual strength. The human, cannot not believe! The recollection believes in the lord these days, I experience to the main leadership, feels deeply main to my blessing. Before advocating Jesus to become my foot's lamp, on road's light.

《聖經》讀後感

《聖經》是基督教的靈魂。要了解西方文明。就不得不讀《聖經》。
今天,全世界有10億以上的人把《聖經》當作他們的精神食糧。《聖經》被譯成1800多種文字,長期以來一直是世界上流傳最廣的一本書。
一直以來,我對《聖經》充滿了好奇,很榮幸的認識了潘老師,受老師的影響,老師也給我兩本關於聖經的書,我有幸讀到了這么經典的書.
看到一些經典的東西,比方說耶穌的教導「假如有人打了你的右臉,把左臉也讓他打」,一切共享,「只要知錯,主就會原諒你」,但也有很多我覺得無法理解的東西,亞當夏娃偷食禁果犯下的原罪,原罪是什麼?知羞恥有慾望嗎?如果沒有撒旦的誘惑,他們是會繼續在伊甸園快樂生活嗎?除了無憂無慮還有什麼在他們的生活中?餓了要吃東西這不也是人最原始的慾望嗎?慾望和慾望之間還有區別嗎?為什麼它就是罪?!
上帝不忍看見人們互相殘殺的罪,於是決定重建人界,只有諾亞一家獲救,人類互相殘殺最差的結局也無非是全部的毀滅,上帝只是一句不忍就把幾乎所有人置於洪水暴雨之中,這是何種的不忍?!人們造通天巴比倫塔,想去看看上帝耶和華的家園,上帝擔心人們再犯罪,遂讓人們語言不通因此不再團結不能再繼續造塔,人想參觀上帝的家就是罪,上帝偷窺人的隱私就是照顧?!
信仰是一種精神寄託,信仰一種精神力量.人,不能沒有信仰! 回想信主的這幾天,我經歷到主的帶領,深深感受到主對我的祝福。主耶穌成了我腳前的燈,路上的光。

⑨ 求一篇120詞左右的,大概初三-高一水平的,聖經故事的英文讀後感,最好再附上翻譯,

"Holy Bible" impressions of after-reading "Holy Bible" is Christianity's soul. Must understand the Western civilization. Can not but read "Holy Bible". Today, the world has 1,000,000,000 above people treats as "Holy Bible" their spiritual food. "Holy Bible" translates into 1800 many kinds of writing, since long has been in the world spreads a broadest book. Since continuously, I have filled curiously to "Holy Bible", is honored very much understanding Mr./Mrs. Pan, teacher's influence, teacher has been also given me two about the Holy Bible book, I read the such classical book fortunately. Reads some classics the thing, for example Jesus's guidance 「, if some people have hit your right face, also lets him the left face hit」, all sharing, 「, so long as knows wrong, main will forgive you」, but will also have are many I to think that is unable the thing which understood, Adam Eve steals the pardoned crime which the food forbidden fruit will violate, the pardoned crime is what? Knows has the desire ashamed? If does not have the Satan enticement, they will be will continue in the Garden of Eden joyful life? What except carefree also has in theirs life? Hungry must eat thing this not is also the person most primitive desire? Between the desire and the desire also has the difference? Why is it the crime?!

God does not enre the crime which sees the people to massacre mutually, therefore decision reconstruction world of human beings, only then Noa is rescued, the humanity massacres the worst result also nothing but is mutually the complete deconstruction, God is only does not enre to put in nearly all people in the flood rainstorm, this is He Zhong does not enre?! The people make the exceedingly high Babylon tower, wants to go to have a look at the God Jehovah's homeland, God to worry that the people crime, then lets the people language not pass again, therefore no longer the unity cannot continue to make the tower again, the human wants to visit God's family is the crime, God steals peeps person's privacy is looks after?! The belief is one spiritual reposing, believes one spiritual strength. The human, cannot not believe! The recollection believes in the lord these days, I experience to the main leadership, feels deeply main to my blessing. Before advocating Jesus to become my foot's lamp, on road's light.

《聖經》讀後感

《聖經》是基督教的靈魂。要了解西方文明。就不得不讀《聖經》。
今天,全世界有10億以上的人把《聖經》當作他們的精神食糧。《聖經》被譯成1800多種文字,長期以來一直是世界上流傳最廣的一本書。
一直以來,我對《聖經》充滿了好奇,很榮幸的認識了潘老師,受老師的影響,老師也給我兩本關於聖經的書,我有幸讀到了這么經典的書.
看到一些經典的東西,比方說耶穌的教導「假如有人打了你的右臉,把左臉也讓他打」,一切共享,「只要知錯,主就會原諒你」,但也有很多我覺得無法理解的東西,亞當夏娃偷食禁果犯下的原罪,原罪是什麼?知羞恥有慾望嗎?如果沒有撒旦的誘惑,他們是會繼續在伊甸園快樂生活嗎?除了無憂無慮還有什麼在他們的生活中?餓了要吃東西這不也是人最原始的慾望嗎?慾望和慾望之間還有區別嗎?為什麼它就是罪?!
上帝不忍看見人們互相殘殺的罪,於是決定重建人界,只有諾亞一家獲救,人類互相殘殺最差的結局也無非是全部的毀滅,上帝只是一句不忍就把幾乎所有人置於洪水暴雨之中,這是何種的不忍?!人們造通天巴比倫塔,想去看看上帝耶和華的家園,上帝擔心人們再犯罪,遂讓人們語言不通因此不再團結不能再繼續造塔,人想參觀上帝的家就是罪,上帝偷窺人的隱私就是照顧?!
信仰是一種精神寄託,信仰一種精神力量.人,不能沒有信仰! 回想信主的這幾天,我經歷到主的帶領,深深感受到主對我的祝福。主耶穌成了我腳前的燈,路上的光。

⑩ 英語作文 我最喜歡的聖經故事

I like to see movies so much, especially the American movie. I am attracted by its high technology and its amazing plot. The Bible stories are always referred in the movies, it is the common sense for the western people, while for Chinese, only few people have read the classical stories, so most of them don』 know the real meaning. I decided to buy the book Bible Stories and read them one by one. At first, there were so many English names and it was hard for me to remember, but as I read further, I was very impressed by these stories. The book showed the readers the coming of the world and the god would never abandon his people. The god also made many good rules for his people. I now understand the western culture and broaden my vision.
These verses are especially focusing on God』s salvation plan. Throughout the church age, the dominant teaching of most Biblical churches was to tell the brothers and sisters of the congregations how they might be sure they are saved or how they might become saved. A careful analysis of the teachings of these denominations invariably shows that they include the requirement that some contribution be made by the indivial seeking salvation. These contributions could include actions such as water baptism, public profession of faith, the act of accepting Christ, the partaking of the Eucharist or communion table, or praying a certain kind of prayer. In virtually every case, there was a definite violation of the law of God, which clearly stipulates that all the work of saving a person was done by Christ, long before that person was born.

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